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09-Feb-2017 16:11

Thus, the seven days of the Genesis account of origins has a familiarity that can hardly be coincidental and tells us something about the seven-day structure in Genesis 1.Furthermore, in the outer courtyard of the temple were representations of various aspects of cosmic geography.These are: In approaching the text of Genesis 1, we notice that there are certain features which are suggestive that the text need not be read as necessitating that we take a young-earth view. This being so, there is the implication that day 1 commences in verse 3, while the description in verses 1-2 of God creating the heavens and the earth precedes it.This conclusion receives still further support from the fact that the verb “created” in verse 1 is in the perfect tense, whereas the use of the narrative tense begins in verse 3.

In regard to the fourth day of Creation Week, which is often a point of tension (it is on day 4 that God apparently creates the sun, moon and stars, after the creation of both plants and light, as well as the progression of days 1-3, which presumably required the sun), the verb “made” in Genesis does not specifically mean ‘create’, but can instead refer to ‘working on something that is already there’ or even ‘appointed’.The diversity of views on Genesis, even among the most learned of exegetes and scholars, is staggering.While one extreme insists that the days of Genesis must strictly be interpreted as seven consecutive 24-hour periods (thus rendering the earth very young indeed — in the order of thousands, and not millions or billions, of years old), at the other extreme lies the notion that the early chapters of Genesis are devoid of any historical content at all.In day 1, God creates the light and distinguishes it from darkness; whereas on day 4, God creates the sun, moon and stars.